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Subject: The Science of Hadith
Replies: 9 Views: 136
aysha111 19.05.11 - 09:10pm
In the Name of Allah, The Most Beneficent, The Most Merciful.
Verily We: It is We Who have sent down the Dhikr (i.e. the Qur'n)
and surely, We will guard it (from corruption).
(Qur'an 15:9)
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The above ayat (verse) is obviously fulfilled in the undisputed purity of the Qur'anic text throughout the fourteen centuries since its revelation. However, what is sometimes forgotten is that the divine promise also includes, by necessity, the Sunnah of the Prophet (SAW). The Sunnah is the practical example of the implementation of the Qur'anic guidance, the wisdom taught to the Prophet (SAW) along with the scripture, and neither the Qur'an nor the Sunnah can be understood correctly without the other.
Allaah, subhana watala, says in His Book (An-Nr 24:54):
Say: Obey Allah and obey the Messenger , but if you turn away, he (Messenger Muhammad saaws) is only responsible for the duty placed on him (i.e. to convey Allah's Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger's duty is only to convey (the message) in a clear way (i.e. to preach in a plain way).
Allah (SWT) preserved the Sunnah byenabling the companions and those after them to memorize, write down and pass on the statements of the Prophet(SAW) , and the descriptions of his way, as well as to continue the blessings of practicing the Sunnah . *
aysha111 19.05.11 - 09:13pm
From al-Irbaad ibn Saariyah [radiy'Allaahu anhu] who said:
Allaah's Messenger(SAW)
gave us an admonition which caused the eyes to shed tears and the heartsto fear, so we said, O Messenger of Allaah, this is as if it were a farewell sermon, so with what do you counsel us? So he said:I have left you upon clear proof, its night is like its day, no one deviates from it except one who is destroyed, and whoever lives long from amongst you will see great controversy. So stick to what you know from my Sunnahand the Sunnah of the orthodox, rightly-guided caliphs - cling to that with your molar teeth, and stick to obedience even if it is toan Abyssinian slave, since the believer is like a sub camel, wherever he is led, he follows [Ahmad (4/126), Ibn Maajah (no. 43), al-Haakim (1/96) and others - Hasan]
Later, as the purity of the knowledgeof the Sunnah became a concern, Allah (SWT) caused the Muslim Ummah to produce individuals with exceptional memory skills and an*lytical expertise, who travelled tirelessly to collect thousands of narrations and distinguish the true words of prophetic wisdom from those corrupted by weak memories, from forgeries by unscrupulous liars, and from the statements of the largenumber of Ulama (scholars), the companions and those who followedtheir way. All of this was achieved through precise attention to the words narrated, and detailed familiarity with the biographies of the thousands of reporters of hadith .
The methodology of the expert scholars of hadith in assessing the narrations and sorting out the genuine from the mistaken and fabricated, for ms the subject matter of the science of hadith . Below is a brief discussion of the terminology and classifications of hadith . *
aysha111 19.05.11 - 09:15pm
Components of Hadith
A hadith is composed of three parts (see the figure [below]):
Matn (text), isnad (chain of reporters), and taraf (the part, or the beginning sentence, of the text which refers to the sayings, actions or characteristics of the Prophet (PBUH), or his concurrence with others action). The authenticity of the hadith depends on the reliability of its reporters, and the linkage among them. *
aysha111 19.05.11 - 09:19pm
Classifications of Hadith
A number of classifications of hadith have been made. Five of these classifications are shown in the figure [below], and are briefly described subsequently.
1.According to the reference to a particular authority
Four types of hadith can be identified.
*.Qudsi - Divine; a revelation from Allah (SWT); relayed with the words of the Prophet (PBUH).
*.Marfu - elevated; a narration from the Prophet (PBUH), e.g. I heard the Prophet (PBUH) saying ...
*.Mauquf - stopped: a narration from a companion only, e.g., we were commanded to ...
*.Maqtu' - severed: a narration from a successor.
2.According to the links of Isnad - interrupted or uninterrupted
Six categories can be identified.
*.Musnad - supported: a hadith which is reported by a traditionalist, based on what he learned from his teacher at a time of life suitable for learning; similarly - in turn - for each teacher until the isnad reaches a well known companion, who in turn, reports from the Prophet (PBUH).
*.Mutassil - continuous: a hadith with an uninterrupted isnad which goes back only to a companion or successor.
*.Mursal - hurried: if the link between the successor and the Prophet (PBUH) is missing, e.g. when a successor says The Prophet said....
*.Munqati - broken: is a hadith whose link anywhere before the successor (i.e., closer to the traditionalist recording the hadith ) ismissing.
*.Mu'adal - perplexing: is a hadith whose reporter omits two or more consecutive reporters in the isnad .
*.Mu'allaq - hanging: is a hadith whose reporter omits the whole isnad and quotes the Prophet (PBUH)directly (i.e., the link is missing at thebeginning).
3.According to the number of reporters involved in each stage of Isnad
Five categories of hadith can be identified:
*.Mutawatir - Consecutive: is a hadith which is reported by such a large number of people that they cannot be expected to agree upon a lie, all of them together.
*.Ahad - isolated: is a hadith which is narrated by people whose number does not reach that of the mutawatir.
It is further classified into:
*.Mash'hur - famous: hadith reported by more than two reporters.
*.Aziz - rare, strong: at any stage in the isnad , only two reporters are found to narrate the hadith .
*.Gharib - strange: At some stage of the Isnad , only one reporter is found relating it.
4.According to the nature of the text and isnad
*.Munkar - denounced: is a hadith which is reported by a weak narrator, and whose narration goes against another authentic hadith .
*.Mudraj - interpolated: an addition by a reporter to the text of the hadith being narrated.
5.According to the reliability and memory of the reporters
This provides the final verdict on a hadith - four categories can be identified:
*.Sahih - sound. Imam Al-shafi'i states the following requiremetts fora hadith , which is not mutawatir , to be acceptable each reporter should be trustworthy in his religion; he should be known to be truthtul in his narrating, to understand what he narrates, to know how a different expression can alter the meaning, and to report the wording of the hadith verbatim, not only its meaning.
*.Hasan - good: is the one where its source is known and its reporters areunambiguous.
*.Da'if - weak: a hadith which fails to reach the status of hasan . Usually, the weakness is: a) one of discontinuity in the isnad , in which case the hadith could be - according to the nature of the discontinuity - munqati (broken), mu'allaq 
, mu'dal (perplexing), or mursal (hurried), or b) one of the reporters having a disparaged character, such as due to his telling lies, excessive mistakes, opposition to the narration of more reliable sources, involvement in innovation, or ambiguity surrounding his person.
*.Maudu' - fabricated or forged: is a hadith whose text goes against the established norms of the Prophet's sayings, or its reporters include a liar.Fabricated hadith are also recognized by external evidence related to a discrepancy found in the dates or times of a particular incident. *
aysha111 19.05.11 - 09:22pm
Hadith - Reported by Ahmad, Abu Daawood, Ibn Maajah and at-Tirmidhee, who declared it hasan.Al-Albaanee declared it saheeh in Saheehul-Jaami (no.8186).
The Prophet(SAW) said, There will come a time when a mansitting upon his couch is told a hadeeth and he replies, Between us and you is the Book of Allah, the Mighty and Majestic. What we find init to be lawful, we take as lawful and what we find in it to be forbidden, we take as forbidden. Indeed, what the Messenger of Allah (SAW) has forbidden is like what Allah has forbidden.
Narration of Imam Maalik - Reportedby Ibn Abdul-Barr in Jaami Bayaan al-Ilm (2/91).
Imam Maalik (rahimahullaah) said, Everyone after the Prophet (sallallaahu alaihi wa sallam) will have his saying accepted or rejected, not so the Prophet .
Narration of Imam Ahmaad - Reported in Tabaqaatul-Hanaabilah (2/15) and by Ibn battah in al-Ibanatul-Kubraa (1/97).
Imam Ahmaad (rahimahullaah) said,Whoever rejects a hadeeth of Allahs Messenger(saw) is on the brink of destruction. *
aysha111 19.05.11 - 09:24pm
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*.Don't use or accept da'if (weak) or maudu' (fabricated) hadith as proof against strong ahadith or an ayat from the Qur'an.
Remember... Allah, subhana watala , sees everything we do!
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sohel77 20.05.11 - 03:30am
thanx n gud job ayshaji *
rahebar 20.05.11 - 04:26am
Ayesha jee MashaAllah nyc topic. *
01awan01 5.06.11 - 07:06pm
aisha g bht mehnat ki apne v apriciate agr ap se ye bola jae k yhi chez ap urdu me kr sko to actuly mje is me se bht c chezen english weak hone ki waja se smj ni ai g *
aysha111 5.06.11 - 08:15pm
Awan ji,,, inshaAllah me kuch dino baad is topic ko urdu me convert karungi. Magar jaruri hisse he convert kar paungi. Kyouki its a huge topic. *
